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Alpha stage creation has been underway.
We've had our first layer of beings that

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come out of Earth and Sky and now it's the
turn for a new generation of gods to take

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over, Kronos and Rhea.
As I said earlier, after Sky has been

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castrated we don't hear much from him.
Interestingly though, Earth sticks around.

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Watch Earth as she involves herself in the
story and inserts her will at critical

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points in the later generations.
Sky, not so much.

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Kronos and Rhea now begin let's call it
generation stage beta.

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The first, if we thought about the first
on a software analogy as alpha, now we're

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turned to generation stage beta.
In the second generation, we have Kronos

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and Rhea reproducing and they reproduce
all kinds of things.

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We'll see some gods that we know.
Olympian divinities are going to come out

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of them.
There are other kinds of things that

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emerge in this layer of creation as well.
We want to keep track of that.

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We'll also notice that not all Olympian
divinities emerge from Kronos and Rhea.

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Sometimes it's though that that's the
case, but that's not really true.

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We've already seen Aphrodite pre-exists
this layer, she comes out of the foam,

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according to Hesiod, she comes out of the
foam of the severed genitals, and then

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later on, we'll see that Zeus goes ahead
and gives birth, himself to some of the

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other Olympians.
Kronos has a special place in mythological

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history.
He's particularly nasty.

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He has a tough time in life.
His mother after all, turns to a rather,

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presumably, impressionable age and talks
him into a terrible crime against his own

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father.
He goes ahead and does it.

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And then, later on, when it's time for him
to become the father the violence that's

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part of this family gets exhibited once
again.

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Now, in contrast to the earlier generation
or in, there's a parallel and a difference

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to the earlier generation.
Remember, Sky was unnerved by the

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reproductive power of Earth, came on top
of her every night and pressed all her

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issue back into her so reproduction could
not occur.

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Well, that didn't quite work out so well
for Sky.

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Kronos similarly, is going to try to
control the reproduction of Rhea, but

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rather than push everything back up into
her, what he does is take all the

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creatures that come out of her and put
them into his own mouth.

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Kronos, yes indeed, eats his own children.
So even, even, we were already coming away

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with a pretty nasty view of him for having
castrated his father now we're going to

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see him in even worse position, maybe,
eating his own children.

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Now, these children as immortals are only
digested.

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It's not like he can digest them, and
metabolize them so that they disappear.

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They're immortal so they can't die.
So, they just sit there in his stomach

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trapped inside of there.
You can imagine, there must have been some

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kind of awful indigestion.
But this lead to Kronos's, the worst part

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of Kronos's terrible reputation being
eater of his own children.

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The children are now confined in his
stomach and they sit in there waiting for

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the next shoe to drop.
Let's have a look at how ML West

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translates this important part of Hesiod's
Theogony, pages sixteen and seventeen in

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our translation.
The others great Kronos swallowed, as each

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of them reached their mother's knees from
her holy womb.

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His purpose was that none but he of the
lordly celestials should have the royal

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station among the immortals.
For he learned from Earth and starry

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Heaven that it was fated for him to be
defeated by his own child, powerful though

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he was, through the designs of great Zeus.
So, he kept no blind man's watch, but

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observed and swallowed his children.
So, Kronos jumps on him, takes this theme

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that we already see exhibited in his
family and visits violence upon his own

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children, for him it's swallowing them
down, until we get to the very last case.

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The youngest child is one that Rhea has a
special attachment to.

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She's seen this awful man eat down all of
her children.

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She's upset by it.
She comes up with a scheme.

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This scheme she develops in consultation
with Earth.

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In fact, that she'll now hand over to
Kronus a stone wrapped in cloth instead of

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the actual child.
Kronos is not too bright, famously and

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[unknown] rather dumb.
He takes that stone and swallows it down

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and doesn't think twice about it.
And thinks, yes, so now all things are

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done, all these children are contained and
controlled inside of myself.

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Now, he's, thinks that he's controlled
these powerful creatures to come out.

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In the meantime, Zeus, the actual baby,
Zeus, is taken away and tucked into a cave

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in Crete.
There, he has a place where he can mature

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and develop away from his scheming father.
He gets his skills together and gets his

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strength together until he finally becomes
powerful enough when he can come back and

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face his father in a struggle.
Now, that struggle's going to come up soon

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and it occupies most of the action of the
rest of the text.

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There are a few digressions that we'll
keep an eye on but most of what we, we're

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going to see has to do now with Zeus
taking on his father and the nasty things

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that happen.
Before we turn to that though, there's a

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coda that we can attach to this story
about the stone.

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The stone has a name.
It's called the omphalos, and at, soon

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after Zeus comes of age, he goes round and
gets Kronos to vomit up his children.

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Earth is again involved in persuading him
to do this.

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The stone when it comes out, falls onto
Earth at a particular place, at the oracle

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site of Delphi.
It's called the omphalos because the Greek

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term omphalos means a navel the center of
the earth.

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It's thought that this actual stone was in
Kronos' belly and got regurgitated out.

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When it fell to Earth, it fell at Delphi
and that was the center of the universe.

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Some of our Penn students, hello, Eliot,
nice to see you out there, some of our

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Penn students have gone to Delphi to visit
this stone.

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It still sits there, so for those of you
who want to go visit the temple, you'll be

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able to find the stone that the locals
will point to it and tell you that, yes,

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indeed, that is the center, the navel of
the universe.

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Elliot and his friend went there and made
sure that it was there, touched it to make

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sure it was real.
Yes, indeed the omphalos is still there.

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So, I recommend that you go visit.
Some of my students, or students I know

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are all over in continental Europe, some
are actually in Greece.

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So, if anyone wants to go check to make
sure the stone's still there and come back

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and tell us on the forums we'd love to see
you.